Hebrew Word of the Week

Hebrew Word of the Week

Word of the Week

Nevuah

Hebrew

Today’s Hebrew word of the week comes from 2nd Chronicles 15:8. It looks like this:

נְבוּאָה

and it means prophecy.

“And when Asa heard these words, and the prophecy of Oded the prophet, he took courage, and put away the abominable idols out of all the land of Judah and Benjamin, and out of the cities which he had taken from mount Ephraim, and renewed the altar of the LORD, that was before the porch of the LORD.”

A prophet (נָבִיא) is a person who receives a message (nĕ•vu•ah) from God to give to another.

The King James Bible uses this word only 3 times in the Tanach (Old Testament). It is a word that means a written or spoken prediction. In the other two scriptures, 2 Chronicles 9:29 and Nehemiah 6:12. In the passage in Nehemiah, it is referring to a false prophecy.

“The principle that “G‑d communicates to mankind through prophecy” remains a foundation of the Jewish faith.” — Mendy Hecht

And in a letter to the Jews of Yemen, Maimonides recounts an age-old tradition that “shortly before the messianic era, prophecy will return to the Jewish people.”

When I began the research for this word, I was surprised that with all the prophets (נְבִיאִים) in the Old Testament, surely there must be more references to prophecy. One-hundred eleven times people are commanded to prophesy (נָבָא), and you can see the root letters in the verb prophesy also in the noun derived from it, prophecy (נְבוּאָה).

Jews believe that prophecy is for making course corrections in Jewish society or in society at large. They also see prophecy when it is predictive as God communicating to His people to encourage them or to warn them of judgment if they do not mend their ways. When a prophet gives a message that is not in the Torah, they consider it a “one time only” instruction from God. A prophecy can never annul a law or add one.

In Jewish thought, one can make oneself a prophet. The criteria are these:

• one must be wise

• of a clear and lucid mind

• of impeccable character

• utterly in control of one’s passions and desires

• of a calm and joyous constitution

• one must shun materiality and the frivolities of life

• devoting oneself entirely to knowing and serving God.

But lest we think that we can make ourselves receive prophecy, the Jewish mind does not regard making oneself worthy of prophecy equal to receiving prophecy.

 

Indeed, that is the purvue of God and God alone.

Some will fall by the edge of the sword, others will be carried into all the countries of the Goyim (nations), and Yerushalayim will be trampled down by the Goyim until the age of the Goyim has run its course (Luke 21:24 CJB).”

“I do not want you, believers, to be unaware of this mystery [God’s previously hidden plan]—so that you will not be wise in your own opinion—that a partial hardening has [temporarily] happened to Israel [to last] until the full number of the Gentiles has come in (Romans 11:25 AMP).”

One day, the remnant of the Jews that survive the coming day of God’s wrath will say Baruch haba!

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Can You Hear Me Now?

Can You Hear Me Now?

Can You Hear Me Now?

Do you know that God speaks directly to His people individually? How do you know when you are hearing God’s voice, and not your own—or even worse, Satan’s?

God still speaks. The question is, are you listening?

In the time during which Eli was high priest, it was rare for people to hear the Word of the Lord. Eli’s sons “were scoundrels” according
to the NIV. They were treating the sacrifices
to the Lord with disdain, taking for them-selves the choicest pieces of meat, even before the fat was burned as required by God. 

“My sheep hear my voice; I know them, and they follow Me (John 10:27 NIV).”

They were also committing adultery with women who served at the entrance to the temple. Eli knew about it and questioned them, but he did not discipline them for their sins. Thus, God was determined to judge Eli and his sons.

God first sent “a man of God” to Eli (1 Samuel 2:27). This man’s identity is not revealed, but his status is: he was a man of God. This was a common euphemism for a prophet. Because God is just, He sent Eli a message through the prophet to warn Him of what was to come to His family. Perhaps because God didn’t immediately carry out his judgment against Eli and his sons but instead gave them time to repent, they did not believe that God was going to actually do what He had said.

So they heard, but they didn’t listen.

Hearing is something you don’t really control. Today, with all the media and technology constantly barraging us with their messages, we can hardly help hearing. But listening we have control over. Listening is active, where hearing is passive. So Eli and his sons heard but didn’t listen.

Samuel was just a boy, living in the house of God and serving the high priest. One night when they were asleep, God called Samuel’s name. After thrice coming to Eli, thinking he was hearing the old priest, Eli suddenly realizes that God is speaking to the boy. He tells Samuel to answer God the next time He called.

“So Eli said to Samuel, ‘Go, lie down, and it shall be that if He calls you, you shall say, ‘Speak, Lord, for Your servant is listening.’ So Samuel went and lay down in his place (1 Samuel 3:9 NIV).”

It was rare to hear from God in those days, and Samuel had not yet heard from God directly. Imagine being a young lad and hearing the condemnation of your boss the very first time God speaks to you! No wonder he was afraid to tell Eli the next morning!

God still speaks to His followers today. But with all the other voices constantly coming at us, how do we know when we hear His voice? Here are five ways God might speak to you.

1.  He speaks through His word. We can be absolutely sure that the written word of God is His voice. When you read a verse and it resonates with you, you’ve heard the voice of God. Next is to listen to what He is saying!

2.  God also speaks to us in our minds. We have a profound thought that surprises us. If it lines up with the word of God, that may be God speaking directly to our minds, especially if the thought deeply surprises you.

3.  Prophetic dreams are another way that God speaks to His people today. If you think that He only spoke that way in the Old Testament, 

then read Acts 2:17 where we are specifically told that “young men will dream dreams and old men will see visions.” (Prophetic means speaking forth the word of God, not necessarily foretelling the future.)

4.  God speaks through things that can only be attributable to God. Coming to faith itself is only by an act of God. Healing or being freed from bondage are also ways we know we are hearing from God.

5.  God answers prayers. When we petition God and He acts on our behalf, we have heard from God.

So how do we know for sure that it is God we have heard from? First, He is fully capable of bearing witness through something over which we have no control. He will confirm His word to us, often through the confirmation of elders who affirm God’s voice.

1 John 4:1 tells us to test the spirits. He says that we should test the spirits to see if they are from God, because many false spirits have gone forth in the world. Don’t believe everything you hear, but as the Bereans did in Acts 17:11, examine the Scriptures every day to see if what you are listening to is true.

1 Corinthians 14:29 (AMP) says, “Let two or three prophets speak [as inspired by the Holy Spirit], while the rest pay attention and weigh carefully what is said.”

“Do not quench [subdue, or be unresponsive to the working and guidance of] the [Holy] Spirit. Do not scorn or reject gifts of prophecy or prophecies [spoken revelations—words of instruction or exhortation or warning]. But test all things carefully [so you can recognize what is good]. Hold firmly to that which is good (1 Thessalonians 5:19-21 AMP).”

If what we have heard testifies that Jesus was resurrected from the dead (lining up with the word of God), we can rest in the knowledge that the word is, indeed from God. If it doesn’t, then the spirit behind the voice is not God’s Spirit.

So today I challenge you to actively listen to God in His word, in others you trust, and in your own mind and heart.

 

God still speaks!

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