What does the Hebrew word korban mean?
Our Hebrew word for today is קֹרְבָּן (korban), which occurs in the Bible with the following translations: offering (68x), oblation (12x), offered (1x), sacrifice (1x).
The korban was presented as a remedy for the guilt of sin. But sin itself has many different translations. It occurs 448 times in 389 verses in the KJV. Translated as trespass, it occurs 82 times in 73 verses. Transgression occurs 51 times in 50 verses, iniquity occurs 278 times in 262 verses.
Then there are offerings, קָרְבָּן. Although translated as a sacrificial present, there was an elaborate system of offerings to deal with sin in the Hebrew scriptures, but just one in the New Testament. That one, of course, was the ultimate sacrificial offering made by God Himself, in the person of Yeshua ben haElohim (Jesus the Son of God).
Let’s look first at the differences among the translations for sin.
The result of continuous, unrepentant sin is a reprobate mind. Here is how reprobate is defined:
verb (used with object), rep·ro·bat·ed, rep·ro·bat·ing.
And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
Now let’s look at the different kinds of offerings.
Colossians 1:19– 20
In Him, all the fullness of God was pleased to dwell, and through Him to reconcile to Himself all things, whether on earth or in heaven, making peace by the blood of His cross.
Christ’s Sacrifice Once for All (Hebrews 10:1-10)
The law is only a shadow of the good things that are coming—not the realities themselves. For this reason, it can never, by the same sacrifices repeated endlessly year after year, make perfect those who draw near to worship. Otherwise, would they not have stopped being offered? For the worshipers would have been cleansed once for all, and would no longer have felt guilty for their sins. But those sacrifices are an annual reminder of sins. It is impossible for the blood of bulls and goats to take away sins.
Therefore, when Christ came into the world, he said:
“Sacrifice and offering you did not desire,
but a body you prepared for me;
with burnt offerings and sin offerings
you were not pleased.
Then I said, ‘Here I am—it is written about me in the scroll—
I have come to do your will, my God.’”a]
First he said, “Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them”—though they were offered in accordance with the law. Then he said, “Here I am, I have come to do your will.” He sets aside the first to establish the second. And by that will, we have been made holy through the sacrifice of the body of Jesus Christ once for all.