To be offended
To be Offended

Ne-elav means to be Offended

It happened again. I allowed a measuring spoon to fall into the garbage disposal and it got bent out of shape. When my husband said, “Sweetie, again?” I got bent out of shape. Not my intention, for sure, but as they say, “The road to hell is paved with good intentions.”

This time, though, I immediately went to God in prayer. In my spirit, I groaned, why am I so easily offended? I want to flow in Your love, and an easily offended spirit isn’t there.

“It is not rude; it is not self-seeking, it is not provoked [nor overly sensitive and easily angered]; it does not take into account a wrong endured.” (1 Corinthians 13:5 AMP)

We know that “the love chapter” in 1st Corinthians tells us that love is not easily offended. The Greek word for “offended” is παροξύνω (pronounced paroxynō), and means easily provoked to anger, irritated, or offended.

So how does the Tanach (Old Testament) treat this idea?

Proverbs 17:9 is translated “He who covers an offense promotes love; But he who repeats a matter separates best friends.” However, the word used here is not “offense,” but “transgression.”

Proverbs 19:11 says this: “The discretion of a man makes him slow to anger. It is his glory to overlook an offense.” Again, the word translated “offense” is “transgression.”

Only twice in the Tanach does the word מִכְשׁוֹל appear, meaning “offense.” The most well-known passage is in Isaiah 8:14, where the Messiah is called a “rock of offense.”

The same idea, “rock of offense” (σκάνδαλον), in the New Covenant is pronounced “skandalon” and is where we get the English word “scandal.” And what is this scandal? It is that Jews and Gentiles have equality in that they must both approach the Messiah in faith. Works won’t work, so to speak.

To the Jews, who for thousands of years thought that they would be accepted by God based on their own righteousness via their righteous deeds, being put on a par with “unrighteous Gentiles” insofar as their acceptability to God was indeed an offense!

So, to conclude, we should recognize that giving offense or receiving offense is a matter of great seriousness as it is seen as transgression. We can only by God’s grace walk in the kind of love that does not give or receive offense.

And together, we are all on the same footing. Let us not stumble over the truth.

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