Sabbath Rest (מְנוּחָה לַשַּׁבָּת)

Sabbath Rest (מְנוּחָה לַשַּׁבָּת)

m'nuchah lashabbat

’Remember the sabbath day, to keep it holy. Six days shalt thou labour, and do all thy work: But the seventh day is the sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates: For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Lord blessed the sabbath day, and hallowed it.” — Exodus 20:8-11

When God created all that exists, He did it in six days. Yet He didn’t finish until the end of the seventh day. Why was that? Because God wanted man to remember all that He had done and to rest on the seventh day. Imagine. God made man on the sixth day and the first thing He had him do was rest!

There are numerous reasons for the keeping the Sabbath holy (set apart and sanctified to God) and we benefit from every one of them. But to me, the most important one is because it is holy; God made it so.

The time we spend resting on the Sabbath rejuvenates us for the rest of the week. It’s similar to the tithe. God can do more with 90% of your income when you give the first 10% to Him first than you can do with 100% of your money. The Sabbath is time taken out of our 168 hours—24 hours set aside to receive a gift of time. The tithe given in joy to God reaps rewards, and the Sabbath kept with joy reaps rewards, too.

The Sabbath is meant to be a gift. It is not something that should make us chafe, impatiently waiting so that we can get back to what we’re about.

And speaking of that, there is a difference between work that is not allowed on the weekly Sabbath and work that is not allowed on the other Sabbaths and feasts days of the Lord. On the weekly Sabbath, we are to do no labor. That word in Hebrew is melakha (מְלָאכָה), which refers to all forms of human activity that is work.

The work not allowed on the feast days and other Sabbaths is called avodah (עֲבֹדָה), which means any work that is part of your normal labor. My pastor, who is Jewish, likes to mow his lawn on the Sabbath. It is relaxing to him, and he doesn’t do it during the other six days of the week.

Did you realize that most people who say they keep the Ten Commandments rarely remember the Sabbath? For some reason, modern man has simply cut the fourth commandment out. But really, a precious few also keep the first three commandments, either. If you’re not keeping the Sabbath, have you made an idol out of your work? Are you looking to “make a name for yourself” (a graven image)? Are you by not keeping the Sabbath yet calling yourself by His name taking the Lord’s name “in vain”? Leave me a comment and tell me what you think and why.

Korban: A Sacrificial Present

Korban: A Sacrificial Present

What does the Hebrew word korban mean?

Our Hebrew word for today is קֹרְבָּן (korban), which occurs in the Bible with the following translations: offering (68x), oblation (12x), offered (1x), sacrifice (1x).

The korban was presented as a remedy for the guilt of sin. But sin itself has many different translations. It occurs 448 times in 389 verses in the KJV. Translated as trespass, it occurs 82 times in 73 verses. Transgression occurs 51 times in 50 verses, iniquity occurs 278 times in 262 verses.

Then there are offerings, קָרְבָּן. Although translated as a sacrificial present, there was an elaborate system of offerings to deal with sin in the Hebrew scriptures, but just one in the New Testament. That one, of course, was the ultimate sacrificial offering made by God Himself, in the person of Yeshua ben haElohim (Jesus the Son of God).

Let’s look first at the differences among the translations for sin.

The result of continuous, unrepentant sin is a reprobate mind. Here is how reprobate is defined:

noun

depraved, unprincipled, or wicked person:drunken reprobate.
person rejected by God and beyond hope of salvation.

adjective

morally depraved; unprincipled; bad.
rejected by God and beyond hope of salvation.

verb (used with object), rep·ro·bat·ed, rep·ro·bat·ing.

to disapprove, condemn, or censure.
(of God) to reject (a person), as for sin; exclude from the number of the elect or from salvation.

Romans 1:21

And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;

Now let’s look at the different kinds of offerings.

Colossians 1:19– 20

In Him, all the fullness of God was pleased to dwell, and through Him to reconcile to Himself all things, whether on earth or in heaven, making peace by the blood of His cross.

Christ’s Sacrifice Once for All (Hebrews 10:1-10)

The law is only a shadow of the good things that are coming—not the realities themselves. For this reason, it can never, by the same sacrifices repeated endlessly year after year, make perfect those who draw near to worship. Otherwise, would they not have stopped being offered? For the worshipers would have been cleansed once for all, and would no longer have felt guilty for their sins. But those sacrifices are an annual reminder of sins. It is impossible for the blood of bulls and goats to take away sins.

Therefore, when Christ came into the world, he said:

“Sacrifice and offering you did not desire,
    but a body you prepared for me;
with burnt offerings and sin offerings
    you were not pleased.
Then I said, ‘Here I am—it is written about me in the scroll—
    I have come to do your will, my God.’”[a]

First he said, “Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them”—though they were offered in accordance with the law. Then he said, “Here I am, I have come to do your will.” He sets aside the first to establish the second. And by that will, we have been made holy through the sacrifice of the body of Jesus Christ once for all.

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Shining the Light on Slavery in the Hebrew Scriptures

Shining the Light on Slavery in the Hebrew Scriptures

“And if the slave shall plainly say, I love my master, my wife, and my children; I will not go out free: Then his master shall bring him unto the judges; he shall also bring him to the door, or unto the door post; and his master shall bore his ear through with an aul; and he shall serve him for ever.”

Exodus 21:5-6

 

 

 

 

 

 

 

Exodus 21:5-6

What does it mean to be a slave? According to the Vocabulary.com dictionary, slavery is defined thus: Slavery is the brutal practice of forcing someone to work hard without paying them a fair wage, sometimes without paying them at all. That is a perfectly adequate definition for modern America, but it is far from the reality of slavery in ancient Israel. In fact, the rules and commandments about slaves goes all the way back to Moses, before the people ever crossed into the Promised Land.

As you can see from the definition of avad (above), it actually means doing work that another desires you to do. Moses had just delivered the people from slavery in Egypt; wouldn’t you think they wouldn’t want to subject others to what they just came from? Well, that’s why Moses told them about how they should treat slaves.

The system of slavery in ancient Israel is nothing like the definition from Vocabulary.com. In fact, the word avad was used for both servants and slaves. The difference between the two involved why they were working for their masters. People generally became household slaves because they owed money they could not pay. A thief might become a slave if he could not make restitution. A family who was very poor might sell their young daughter as a slave, but that was the purview of the father alone. The mother had no say in the matter.

In order for a Hebrew to become a slave for debt, a court would have to make an order. The only other way for this to happen was for the slave to voluntarily become a slave. And even then, the period of his slavery could not exceed 6 years.

Reading Hebrew

 

 

 

Photo courtesy of Lavi Perchik on Unsplash

Slaves were members of the master’s household. They were fed, clothed, often given education, and had all their needs met. The Sabbath applied to them, too, so one day a week they were not required to work. The males were circumcised and they all took part in God’s appointed festivals. If there was no heir (and sometimes if there were), a slave could inherit his master’s estate.

While they were living in the master’s household, the master only had limited rights over them. If the master mistreated them, they could be set free by the courts. And all slaves, no matter the reason for their slavery, were set free in the year of Jubilee. Anything that originally had belonged to the slave was returned to him at that point, including landholdings of his family.

If the master ignored the law and mistreated his slave and the slave ran away, others were to give him refuge, not return him to the wicked master.

After a slave was set free, he was not sent away empty-handed but was given gifts like a son leaving home.

“And when thou lettest him go free from thee, thou shalt not let him go empty; thou shalt furnish him liberally out of thy flock, and out of thy threshing floor, and out of thy winepress; of that wherewith the Lord thy God hath blessed thee.”

Deut. 15:13–14

When a female was sold into slavery, the son of the master had to marry her. If he refused, she was set free. However, female slaves were only sold into slavery up to the age of 12, and only in the case of abject poverty. As soon as her father could afford to, she must be redeemed.

What about slaves who were not Hebrew? Alien slaves were rarely personal property. They became slaves through war and as such belonged to the king and not an individual. They were in servitude in perpetuity. “Ye may make them an inheritance for your children after you, to hold for a possession, of them ye may take your bondmen forever” (Lev. 25:46).

Today, slaves are sold, whether male or female, and with indifference to age, all over the world—except in Israel. They are forced to work for others and are often sold to other owners. The things considered “work” that they must do are often horrific. They are starved, beaten, raped, and made to work for long hours without pay and certainly never allowed a “Sabbath.” But one thing is true: human trafficking and slavery today is nothing like slavery in ancient Israel.

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UIOF- Week 18- Be the Invitation

UIOF- Week 18- Be the Invitation

Suppose one of you has a hundred sheep and loses one of them. Does he not leave the ninety-nine in the open country and go after the lost sheep until he finds it?

Jesus Christ

Luke 15:4

The Pharisees of Jesus’ day were looking for a Messiah that would reward their supposed righteousness. They saw Jesus as a man who would eat with sinners, and that couldn’t be the Messiah they were expecting. They knew in their “holier than thou” thinking that God wouldn’t relate to someone who hadn’t cleaned up her life. But that’s not what Jesus said!

He showed a completely different paradigm of God’s love! He went to where the sinners were, eating and drinking with them before they changed their ways.

Unfortunately, the church today has acquired a superiority complex. Like the Pharisees, they believe they are holier than others. But are they holier than Christ?

When Christians develop loving relationships with unbelievers, they show themselves to be true disciples of Jesus. How about you? Are you critical of others, like the Pharisees, or do you wee the brokenness of the unbeliever prime real estate for God’s love?

What characterizes the Divine Love? Compassion! Not only compassion for lack of material things (although that also is good), but compassion for the lost sheep.

Have you ever “gone after the lost one,” even if it meant you had to for a time give up your fellowship with friends? Imagine how wonderful it is to hold out an invitation to dine with the Savior!

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